Mode of consumption

The recreational dosage varies from 1 to 5 g for Buy Magic Mushrooms Canada dried hallucinogenic mushrooms in the Buy Mushrooms Online in Canada depending on the species and the potency of the active ingredient; fresh mushrooms, on the other hand, require a dosage of about 10 times greater (10-50 gr). They can be eaten raw, boiled in water to make tea or cooked with other foods to cover up the bitter taste. Once ingested, the effects appear after about 30 minutes and last between 4 and 6 hours.

 In general, the physiological effects are short-lived and cause symptoms such as dizziness, nausea, weakness, muscle aches, tremor, abdominal pain, dilated pupils, mild or moderate increased heart rate and respiratory rate, and high blood pressure; however, symptoms of greater intensity such as severe stomach pain, persistent vomiting and diarrhea have also been reported.


The consumption of magic mushrooms is more frequently linked to the risks for mental salutation. Intoxicated subjects usually appear extremely anxious, agitated, confused and disoriented, unable to concentrate and reason.

In more serious cases, there have been severe psychotic episodes, with bizarre and frightening visions, severe paranoia and a total loss of a sense of reality - which can lead to accidents, self-harm or suicide attempts.

The social limitations to which young consumers are subject (for example, the need for someone "lucid" nearby or a safe place to reduce the risks) seem to be deterrents against frequent or regular consumption.

This type of consumption is, in fact, considerably lower than that of stimulant drugs such as cocaine and amphetamines.

The station ofnon-judgmental acceptance (1) is cultivated, in awareness, with a diurnal practice of specific exercises deduced from Buddhist contemplation, which must be understood, in this environment, as a way of being applicable to the circumstances in which a person finds himself.

Rather than as a relaxation or allowed

control fashion. pensive practice should be approached with a freshman's mind, as free as possible from certainties, hypotheticals and prejudices; tolerance and respect for one's own times are important, not to pursue results, commitment and constancy in the path, the development of decentralized attention, trust in one's own passions and mindfulness of the provocations that guide towards the contemplation practice itself.
The practice of awareness thus aims to help replace reactive, automatic and destructive actions in everyday life with conscious choices applicable to the environment.

The exorbitantly busy lives we lead in moment's society, dominated by technology and absorbing all of our attention, frequently produce a delirium of exertion that engages us in constant 'doing', with no room to breathe and simply 'be' .. To acclimatize to this kind of life, we move from one exertion to another without having enough time to reflect on ourselves or on the direct, face- to- face interpersonal connections that our brain needs to grow; our busy lives thus give us many openings to tune into ourselves.

Theremindfulness, in the more general generality of the term, proposes a way of being apprehensive that can serve as a gateway to a further vital way of being in the world; in practice, by learning to be aware, we will be suitable to tune into ourselves "Being apprehensive of the wholeness of our experience makes us apprehensive of the internal world of our mind and immerses us fully in our life" (Siegel, 2009).

In English, the colloquial use of the term awareness frequently connotes the idea of ​​'being careful' or 'taking care of' "Do you mind if.?", "Mind your manner", "Mind your language", "Be aware of . "; all these expressions emphasize how important it's to pay constant and scrupulous attention so as not to suffer the negative consequences of inattentive geste

Awareness is about waking up from an automatic life and being sensitive to our diurnal gests, to what happens to us. Being aware, still, involves commodity further than just being apprehensive it involves being apprehensive of aspects of the mind.

Rather of living automatically and superficially, thus careless, mindfulnessmakes us apprehensive, helps us to develop a certain form of attention to our gests in the present moment, in the then and now and to reflect on our mind, therefore giving us the possibility to make choices not automatically, and, accordingly, to change respect to how we've always acted.